Everyone Needs a Listening Ear

Frozen Yogurt FAIL: What a Bad Consumer Experience Taught Me about Retaining Members in the Church - Jeff Lindsay (Mormanity)

Judging Missionaries By the Numbers

We praise Ammon as a great missionary and rarely mention his brethren in the same light. We take Ammon's success and often assume it was because he was more perceptive in how he approached missionary work - by serving rather than preaching. However, it's worth considering something as it relates to our assumptions and natural biases.

Each missionary in question fulfilled his mission obediently, but Ammon got the easier assignment, frankly. He got a king who offered him a daughter to marry BEFORE he started serving the king; his brothers were rejected out of hand and ended up being abused in prison. I'm not about to criticize them for their work and tell them they should have just done what Ammon did - that they would have been more "successful" if they had understood missionary work better and/or had chosen to serve instead of preach. That's like saying those who get called to Spain and maybe see one baptism somehow are less in tune or righteous than those who serve in Mexico and see lots of baptisms, even though they "serve" and "preach" similarly. We rightly reject that conclusion now, I hope; why do we hang onto it with Ammon and his brethren?

Likewise, why do we measure missionary success as a function of numerical baptisms - especially when the "missionary manual" (Preach My Gospel) says over and over again that we should not do so?

Charity: What is the Truth in which We Should Rejoice?

I ended my New Year's Resolution post last week, focusing on the idea that charity "rejoiceth not in iniquity, but rejoiceth in the truth" with the following concluding paragraphs:

The foundation of the joy / rejoicing we seek in this life, if it is grounded in "truth" can be found in the Good News of the Gospel of Jesus Christ - that he has gone unto the Father, that our hope in his illuminating and enabling journey is not in vain, that where he has gone we can follow. (see the full message of 1 Cointhians 13:12)

I believe that "rejoicing in truth" is elevated, if you will, by this hope, while "rejoicing in iniquity" is grounded by those things / ideas / philosophies / actions that keep such hope at bay. I will delve more deeply into specifics next week, but I felt that it was important to delineate the difference carefully in this post first.

I want to complete my resolution posts this month by delving further into the foundation of what I believe to be the Good News of the Gospel of Jesus Christ. I was tempted to post several links to posts I've written in the past, but I feel like I need to try to write a new post that ties all of the central thoughts from those posts into one post. I hope and pray I can do so in a relatively concise and fluent stream of thought.

In 3 Nephi 27, Jesus gives a sort of "farewell speech" to his disciples. Verses 13-22 are of particular relevance to my resolution regarding charity this month, since I believe they contain not only the "what" of the truth in which we should rejoice but also the "how". Normally, I do not quote extensively from long passages of scriptures on this blog, but I am going to do that tonight - with my own thoughts following each verse:

13 Behold I have given unto you my gospel, and this is the gospel which I have given unto you—that I came into the world to do the will of my Father, because my Father sent me.

The heart of the Gospel of Jesus Christ is that His Father lives and sent him to do something specific - His will.

14 And my Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil —

The Father's will is to draw all unto the Son to receive a "judgment", based on the lives they have lived - whether they have become good or evil. (That is taking slight liberty with the text, but I believe it is consistent with the entirety of the scriptural canon in our possession.)

15 And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works.

Jesus will do the will of the Father. He will "fulfill the measure of his creation" in mortality.

16 And it shall come to pass, that whoso repenteth and is baptized in my name shall be filled; and if he endureth to the end, behold, him will I hold guiltless before my Father at that day when I shall stand to judge the world.

As I have written in multiple posts, "to repent" means "to see with a fresh view" - so those who are able to see with a fresh view and, because of that new view, are baptized in the name of Christ will be "filled". I believe this refers to the Holy Ghost, which gift brings insight into the personal path one must walk in order to be "drawn to Christ" and "do the will of the Father" in one's own life.

Being "filled" does not guarantee being held guiltless at the last day. That comes only to those who "remain filled" by enduring to the end - or, in the words of Matthew 5:48, become "perfect (complete, whole, fully developed) even as your Father which is in heaven is perfect".

17 And he that endureth not unto the end, the same is he that is also hewn down and cast into the fire, from whence they can no more return, because of the justice of the Father.

Quitting in the process of becoming (stagnating and not continuing to grow) is what damns (makes of no worth).

18 And this is the word which he hath given unto the children of men. And for this cause he fulfilleth the words which he hath given, and he lieth not, but fulfilleth all his words.

God keeps his word.

19 And no unclean thing can enter into his kingdom; therefore nothing entereth into his rest save it be those who have washed their garments in my blood, because of their faith, and the repentance of all their sins, and their faithfulness unto the end.

We all have sinned and come short of the glory of God. (Romans 3:23) Therefore, none of us, in and of ourselves, are "clean" and worthy of entrance into the kingdom. Our cleanliness is a direct result of our willingness to be washed in his blood - and that occurs at the practical level by believing so deeply and strongly that we change ("exercising faith unto repentance" - Alma 34: 15-17) continually and constantly until the very end, when we reach completion, wholeness and full development and change no longer is necessary.

20 Now this is the commandment: Repent, all ye ends of the earth, and come unto me and be baptized in my name, that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day.

Communing with God occurs through the sanctifying presence of the Holy Ghost, so, in a nutshell, we are drawn to the Father by accepting the Son and communing with the Spirit without ceasing (even amid our stumbling and falling and temporary failing).

21 Verily, verily, I say unto you, this is my gospel; and ye know the things that ye must do in my church; for the works which ye have seen me do that shall ye also do; for that which ye have seen me do even that shall ye do;

Our charge is simple: Do what Jesus did. How that plays out exactly in our own lives is to be directed by the Holy Ghost, but, at the heart, our purpose simply is to emulate the life of Jesus to the degree that it is possible for us and in the ways we fell led to embrace as we commune with the Holy Ghost.

22 Therefore, if ye do these things blessed are ye, for ye shall be lifted up at the last day.

Surely, this is our hope and the "goal" of our faith.

This, I believe, is the "truth" in which charity rejoiceth - that even though death and iniquity affect and are a part of all who have lived, ALL have the opportunity to repent (change) and rise above that "natural man" and be drawn to the Father through the Son. Charity rejoiceth in this truth, I believe, when we recognize the universal application and reach of the Atonement of Jesus Christ, grant him the power to embrace and reach all, and, in turn, embrace and reach out to all throughout our lives - until the end - as he did in his own life.

We cannot give up on ourselves, and we cannot give up on others. We must rejoice in the truth that God loves all his children and sent Jesus to live, be lifted up and draw all his children back to him. There will be some who choose to reject that plan, but we must avoid acting as Judge or jury by loving and serving all with whom we come into contact - to some degree, as our own circumstances allow and promptings motivate.

Learning the Discussions Does Not Convert

In the early days of the Church, the initial focus was on two "simple" things - the Book of Mormon and the calling of a new prophet. The earliest missionaries didn't "teach about" the Book of Mormon much; they gave someone a copy and asked them to read it. They didn't give them selected passages to teach specific doctrines; they had them read it cover to cover, while praying about it as they read.

Reading Moroni 10:3-5 came at the end of over 500 pages of reading about God's mercy to the people in those 500 pages. It came after reading over 500 pages where Jesus and The Father are mentioned well over 1000 times, in pages that reflect on the mercy of God from Adam and Moses through their day on to ours.

If I could change one thing about our missionary "program", it would be to encourage our members to invite people to attend church with them and read the Book of Mormon cover to cover - only introducing them to full-time missionaries after they had expressed interest in learning more.

As I read "Preach My Gospel", the central message I get is that there are certain things that need to be accepted prior to baptism, but understanding and believing in God's grace and mercy and turning to Him with a sincere heart and open mind is what converts - not being "taught the discussions".

The Only Sister in Her Branch: We Take Too Much for Granted

Ward Envy - Kathryn P. (Blog Segullah)

Foresight in Inspired Callings

[NOTE: This post is not claiming that all callings are inspired - or even that all leadership callings are inspired. I don't believe that. However, I believe many are - and this post address those that are.]

I believe that there is something everyone can learn from every calling they fulfill, but I don't think the Lord wants an entire ward or stake to suffer in order for one person to grow. In my experience, however, when it comes to truly inspired callings of Bishops and Stake Presidents (and auxiliary and priesthood presidents), there generally is a particular reason that a particular person is going to be needed in the future - so that person is called.

I have experienced a ward that went through certain problems that required a very strong, single-minded, no-nonsense, "iron rod" Bishop. A soft-spoken consensus builder would have been eaten alive and spit out. (I mean that seriously. The ward might have imploded.) The Lord knew in advance what trials that ward would face, so he called someone who could handle those trials - even though some other issues arose as a result of some members not reacting as well to such a personality. When those trials passed, the Bishop was released - and a soft-spoken, incredibly humble and gentle man was called to take his place. It was revelation through the Stake President in the truest sense.

Each was the right person for his specific time because of the particular strengths each possessed that were a perfect match for the issues of his own administration. Yes, they learned lessons while they served, but I am convinced that their learning of those lessons was not the primary reason they were called. They were secondary to the needs of the body of Christ they led.

Incorrect Assumptions of Arrogance

There is a fine line between arrogance or smugness and simply answering the best one can based on one’s study, prayer and contemplation. That is much harder to discern in print than in person, since there is no vocal tone to weigh; it’s much easier to discern in person than in print, especially for those who know the person making the statement.

Arrogance is easy to assume when reading comments, even when there is no arrogance in the heart of the commenter. Many of the comments in the Bloggernacle, for example, that appear to convey arrogance or smugness would not cause any ripples whatsoever if they were made in person to those who know the commenters.

Interpreting Controversial Scriptures

When reading scriptures, there are so many ways to interpret nearly everything that is written that it is difficult to say with certainty that one interpretation is right and all others are wrong. This is true especially for verses that are controversial in our own time - and even ignored completely by most Christians. An example:

“Let your women keep silence in the churches, for it is not permitted unto them to speak.” (I Corinthians 14:34)

One way to interpret is to take the words literally as the inerrant will of God. In the case of the verse above, I know of at least one denominational sub-group that takes the words literally and does not allow women to speak in church meetings.

Another way to interpret is to read the words in verses like this as inspired statements addressed to the specific people hearing or reading them and no one else - including others of that same time. I have heard the verse above parsed thus:

Your traditions and culture in Corinth do not permit women to speak in church. "It is not permitted unto them" here in Corinth. Therefore, just as we should not eat meat in the presence of vegetarians, "your women (should) keep silence in the churches" - even though the women in Thessalonica can speak in the churches there.

This view is bolstered by the same admonition about speaking in tongues without an interpreter in 1 Cor. 14:28.

A different way to interpret is to attribute the idea to the speaker - as a personal statement, not as a command from God. In the case of women remaining silent in church, this is bolstered by 1 Tim. 2:11-12 - where Paul repeats the general instruction then adds,

"I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence."

The implication can be read in such a wording that this is Paul's bias - that "(HE) suffer(s) not a woman to teach, usurp or speak," but that this did not come from above (neither from Peter nor from God).

Again, we can understand statements in just about any way we choose, so I believe it is up to us to do so in whatever way makes the most sense to us - and quit thinking our way is the only way, and anyone who disagrees is a blind, stupid sheep or an evil liar. The following is good advice for all, in my opinion:

Do the best you can to gain a personal understanding and allow others the same privilege without getting riled up or snotty and condescending toward their views.

Whether in Iniquity or Truth, Life Should Be About Rejoicing

As I contemplated further this week the idea in 1 Corinthians 13:6 that charity "rejoiceth not in iniquity but rejoiceth in the truth", I leaned toward writing about something that I will end up addressing next week. This week, instead, I want to emphasize a simple thought that struck me again today - that life is meant to be about rejoicing. Therefore, one of our central efforts should be to find something in life in which we can rejoice - ideally something that can be classified as "truth" and not "iniquity".

There are a few quotes that sprang to mind while I considered this, the first of which is obvious to any Mormon who reads this post.

First, 2 Nephi 2:25:

Adam fell that men might be, and men are, that they might have joy.

This is one of the clearest and most straightforward declarations regarding the **practical** purpose of mortality in all of canonized scripture. For this post, I don't want to get into a semantic discussion of the meaning of the word "joy". Rather, I simply want to reiterate that we are created to "have" joy.

I see a huge difference between "having" joy and "feeling" joy. I wrote almost exactly two years ago about this exact topic at least twice (Feelings vs. Actions and Pursuing Joy), and I don't want to revisit the entire concept in this post. Suffice it for now to stress that feeling something can be transitory, while having something implies internalization or ownership that lasts. Another way of phrasing "to have joy" might be "to be joyful continually" - and that is a worthy desire indeed.

Second, Doctrine & Covenants 93:36:

The glory of God is intelligence - or, in other words, light and truth.

Without going into great detail, intelligence is defined in this verse as being able to see clearly what "is". I wrote tangentially about this definition earlier this year (Spiritual Intelligence & Humility), but what I want to highlight here is that there is an important element of being able to see one's way ahead in the undertaking of a journey.

In Exodus 3:14, Moses is told by the Lord:

I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

If the eternal purpose of life is to walk a pathway back to the prescence of God (to be able to say "I AM" - see Romans 8:17 & 1 John 3:2) - to travel to His destination, if you will (see Revelations 3:21) - it is critical to strive to see that pathway as clearly as possible (even if, as Paul says, we still see through our glass, darkly).

Third, John 14:27-28 and 1 Corinthians 15:19:

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

If in this life only we have hope in Christ, we are of all men most miserable.

The foundation of the joy / rejoicing we seek in this life, if it is grounded in "truth" can be found in the Good News of the Gospel of Jesus Christ - that he has gone unto the Father, that our hope in his illuminating and enabling journey is not in vain, that where he has gone we can follow. (see the full message of 1 Cointhians 13:12)

I believe that "rejoicing in truth" is elevated, if you will, by this hope, while "rejoicing in iniquity" is grounded by those things / ideas / philosophies / actions that keep such hope at bay. I will delve more deeply into specifics next week, but I felt that it was important to delineate the difference carefully in this post first.

Acting in the Name of God Is Not Exclusively for Men Who Are Ordained - or for Mormons

I often wonder if very many members truly understand the nature of baptism and the Gift of the Holy Ghost as a bestowal of access to the power of godliness - which is one definition we use to describe the Priesthood. After all, the commands are to "take upon us the name of Christ" and “receive the Holy Ghost” - with the understanding that such a reception can provide access to the Holy Ghost (a member of the Godhead) continually. Thus, although we often say that holding the Priesthood means being able to act in the name of God, in reality all who are baptized, at the very least, are authorized to be called Christ's own and act in his behalf and name - and all who are given the Gift of the Holy Ghost are challenged to live in such a way that they act according to the promptings of a member of the Godhead.

I am NOT saying that all members who receive the Gift of the Holy Ghost “hold the Priesthood” in the classic sense of being able to perform Priesthood ordinances. I’m just saying most of us don’t realize how expansive “the power to act in the name of God” really is. Priesthood administration of ordinances is important, but it’s only one aspect of acting in the name of God - and it's the only aspect that currently is exclusive to men who have been ordained to offices in the Priesthood. In fact, even that isn't totally correct, since women perform Priesthood ordinances in the temple; the exclusivity only exists in the "lone and dreary world".

I also believe it is important to reiterate that, according to Mormon theology, ALL who ever have been born into this world are spirit children of Heavenly Parents - and, as such, have the same right to receive personal revelation as a result of that heritage as any member of the LDS Church. If they receive personal revelation from God and act on it, they are acting in the name of God every bit as much as I am when I do so - and, although different in function, every bit as much as I do when performing Priesthood ordinances. We are acting in different spheres, if you will, with different responsibilities, but we are acting equally as individual sons and daughters of God within our respective spheres.