Being Nothing without Charity and "Being Worthy": How We Miss the Mark

I interpret the idea that we are nothing without charity as being a refutation of the natural tendency to value things and create measurements that make us feel better than others. So many other things we tend to value highly separate us from others by elevating us above them and making us worth more (or, interestingly, "more worthy"); charity levels the field and truly sets us as equal in worth.

Someone publicly gives away lots of money out of extreme narcicism? Fine, they have their reward, but nothing else. Someone prophesies constantly but does nothing to give actual help to those who need help? Fine, they have their reward, but nothing else. Someone gives phenomenal talks in church, full of poetic and inspiring imagery, but is a selfish jerk otherwise? Fine, they have their reward, but nothing else. Someone serves their entire adult life in highly visible church callings but looks down on everyone else due to their pride? Fine, they have their reward, but nothing else.

Love as the foundation of all else (the glue holding everything else together) is something I like, so I am okay with statements that say everything else falls apart or crashes to the ground without that foundation. ("on this hang all the law and the prophets")

It helps that I view it as a process, not an event - a pathway, not a destination - an issue of effort, not full accomplishment. It's not that I need to be perfectly charitable right now or I'm worthless, but rather that I value charity above everything else and am trying to be charitable.

Yes, We Are Our Brothers' and Sisters' Keepers

Remember: It was Cain (a murderer) who replied to God, when asked where Abel was, "Am I my brother's keeper?"  
There are hundreds of verses and passages throughout the Bible (and other religious texts) that say, quite explicitly, that we are our brothers' and sisters' keepers in some way and to some extent. 
It is the determination of the way and the extent where there can be reasonable discussion and disagreement. (For Mormons, however, King Benjamin's sermon sets an incredibly high bar for refusal.) For Christians to deny their responsibility to help "keep" God's children (any of them), at all or minimally, however, is a direct denial of the ministry and teachings of Jesus, of Nazareth. 
Quoting Cain in doing so is the height of irony.

My Friend Just Baptized Jesus: An Astounding, Beautiful Reflection on the Atonement

I wrote something once that addressed how much I love having paradoxes in life, which included the following statement: 

Living in and embracing a world of paradox is hard work. I believe, however, it is worth the effort - especially since our theology teaches such an embrace is a necessary, fundamental aspect of becoming like a Father-God who allows and values such paradox. It is the only way I know to walk one's one way within the Church and allow others the same privilege, let them walk however they may.

A friend responded with one of the most beautiful, touching treatise on grace and the Atonement I have ever read. I get tears in my eyes every time I read it. I hope it touches everyone who reads it the same way it touches me. 

He said: 

I agree with you.  A paradox can be a great opportunity for discovery.  

A few weeks ago, I was able to baptize my daughter.  I moved into a new ward in May, and I've been working with my new bishop with the goal of baptizing her.  He knows fully that I don't believe fully in the doctrines of temples, polygamy, "the one true church", the restoration, the Book of Mormon, etc.  He's a lawyer and knows how to ask questions! But, I've been grateful for the way that he probes in our discussions, because it has given him a very clear picture of where I stand with the church.  

I told him that I'd like to baptize my daughter, but I also would feel like a bit of a hypocrite baptizing her into a church that I don't fully support.  I do believe in the doctrine of baptism, so my goal was really to provide that baptism, but with the mindset that she's baptized as Christ was, to fulfill all righteousness, and not because it's a required ritual to join our church.  

The bishop has been very understanding and supportive.  He said that I probably wouldn't be able to give her the gift of the Holy Ghost (which I was okay with), but that I could stand in the circle when that was done, but he encouraged me to baptize my daughter.  Knowing where I stand, and that it's been a long time since I've taken the sacrament (my decision), worn garments, studied the Book of Moron, etc., he still encouraged me to baptize her.  

So, on the day of her baptism, I found myself in the font, with this sweet little innocent 8 year old stepping down into the font to join me, a flawed and imperfect scoundrel, who was now supposed to perform this baptism.  It made me think of how John the Baptist must have been feeling when Christ came to him to get baptized, and he felt like Christ should be the one baptizing him.  

That little paradox helped me get a little glimpse of the mercy that the real gospel offers. An imperfect person, like myself, is allowed to have flaws and faults.  But, as long as I'm trying to be the best person that I can be, I could still join my innocent little girl in that ordinance.  Pretty cool stuff.  

It's really easy to get weighed down with all of the policies and practices that have been implemented by the church.  But when we strip away 'the church,' and just focus on the gospel, the simplicity and beauty of it really is incredible.  Hey, there's another paradox...the church and the gospel.  They are supposed to go hand-in-hand, but it often feels like they're at odds with each other.

That's okay, too.

Jesus Showed All Lives Matter by Focusing His Ministry on Specific Lives

This post is not a defense of Black Lives Matter. Seriously, it isn't, so please don't make it about that. It is a broad statement about the stupid meme that is going around Facebook saying Jesus made the definitive statement about all lives mattering when he died on the cross for everyone. 
Yes, he died for everyone. That is a fundamental tenet of Chrisitanity, and, ironically, Mormon theology affirms it even kore than most Protestant theologies. However, he did that by explicitly focusing his mortal ministry on the marginalized and rejected in his society. In other words, he showed that all lives matter specifically by highlighting and working to change the inequities of his culture that made some lives NOT matter - or, at least, not matter nearly as much. He made all lives matter eternally when they didn't matter equally within their politic and socio-economic system - but he also worked tirelessly to convince the religious and political authorities (and the citizenship, by extension) to change the views and practices that disproportionately disadvantaged and harmed specific people. He beleived it so strongly that he died for it.
That is indisputable in the Gospels, and it boggles my mind how some people don't understand it. BLM being a good or bad organization doesn't change Jesus' ministry at all. He showed all lives matter by valuing publicans' lives - and lepers' lives - and sinners' lives - and adulterers' lives - and, importantly, Samaritans' lives. 
Truly beleiving all lives matter, as a Chrisitan, means doing everything possible to make all lives as equally valuable and sacred and protected and honored and loved and served in every way as possible.