Showing posts with label Perspective. Show all posts
Showing posts with label Perspective. Show all posts

Friday, February 2, 2018

My Own Bucket List

I loved the movie, "The Bucket List." I had seen it one time previously, but it was better the second time, since I knew what was going to happen and could focus on the smaller details I missed the first time I watched it. It also allowed me to consider thoughts and conceptual things that struck me for the first time, and those insights were powerful for me.
The first epiphany was something quite simple. The very concept of a bucket list is a product of relative privilege and luxury. People who can consider a true "bucket list" (things they have reason to believe they might be able to do, as opposed to things they simply wish they could do in an ideal world) are able to do so due to some kind of privilege or luxury from their current and previous lives. Financial considerations are the best example of this disparity, since more concrete, objective goals often have an accompanying price tag, while poorer people usually are forced to focus on things that are more conceptual or subjective. In fact, many people don't have the luxury of even considering the concept of a bucket list, since all their energy must be focused on nothing more than survival. 
For example, in the movie, Edward’s list was about seeing the world, which was possible only because he was abnormally rich. It included, “Go on a safari,” “Visit Stonehenge,” “Sit on the Great Egyptian pyramids,” and “Drive a motorcycle on the Great Wall of China.” Conversely, Carter’s list was full of things like, “Kiss the most beautiful girl in the world,” “Witness something truly majestic,” “Laugh until you cry,” and “Find the joy in your life.” The differences in their buckets lists could be explained as nothing more than their individual personalities and perspectives, but it is not adequate to ignore the impact of financial success and security on those personalities and perspectives. Edward was able to record practical goals that were expensive to accomplish specifically and exclusively because he had the money to make them happen, while Carter was constrained by his limited resources to goals that were not attached in any way to financial cost and which were far more subjective.
The second thought was much more personal and enlightening. My own father would fit Carter’s character almost completely. Except for the element of race, which was a legitimate, major contributing factor for Carter, my father’s life mirrored Carter’s in nearly every way. My father gave up his professional dreams to marry my mother, then he did it again, 14 years later, to give her the support she needed to deal productively with her schizophrenia. He had eight children, specifically because my mother wanted as many kids as possible, even though he knew it would increase his responsibilities exponentially. He intentionally moved from financial security to serious poverty for his wife’s sake, and, as a result, he changed irrevocably the content of what he would have included on a bucket list.
In fact, even more fundamentally, he gave up the notion of creating a bucket list and made his own life his bucket list. He lived specifically and intentionally for his wife and children, giving up nearly all aspects of pure, undiluted individuality in the process. Watching this movie reminded me that I have come to read one particular Biblical verse differently as a result of coming to understand my father's sacrifice: “Greater love hath no man than this, that a man lay down his life for his friends.”
This verse doesn’t say that he "die" for this friends; rather, it says that he "lay down his life" for his friends.” There is an important difference between those two phrases. Just as Jesus, of Nazareth, set aside whatever life he had created prior to the age of 30 to begin his ministry to the people of his area, my father set aside the life he envisioned, twice, to begin his own personal ministry to his wife.
I see that same example in Carter. He lived his life for his wife and family, and he lost himself in a real and practical way. Edward offered him a chance to focus on himself again, and, initially, Carter accepted that offer. Eventually, however, he realized that the life he had established was more important than a practical, tangible, measurable list of dreams – as much as he enjoyed living those dreams. Edward didn’t improve Carter’s life in any way, ultimately, except in helping him regain the joy of his former life of self-sacrifice and service.
Meanwhile, Carter literally changed Edward’s life. The things on Edward’s bucket list that matter the most in the end were the things Carter had added, especially, “Find the joy in your life.” That joy wasn’t in the grandiose, fancy, and expensive; it was in the personal, intimate, and costless gift of his daughter and granddaughter.

That is my takeaway from this movie. Bucket lists are enticing, and, for those who can afford to fulfill them, they can be enjoyable and fulfilling to a degree. However, the most meaningful bucket lists are what people live as a direct result of their normal, daily, steady lives. I have chosen a life path that probably will not afford me the temptation to create a bucket list like Edwards, even if only in theory and not actual cost, but that chosen path has given me a multitude of experiences like Carter’s bucket list. Perhaps more than anything in my life, I am grateful for that particular way in which I am my father’s son.  

Tuesday, December 13, 2016

It Is Important to Be Interested in Many Things - and to Understand Many Perspectives

"Suppose one man likes strawberries and another does not; in what respect is the latter superior? There is no abstract and impersonal proof either that strawberries are good or that they are not good. To the man who likes them they are good, to the man who dislikes them they are not. But the man who likes them has a pleasure which the other does not have; to that extent his life is more enjoyable and he is better adapted to the world in which both must live. What is true in this trivial instance is equally true in more important matters. ...

The more things a man is interested in, the more opportunities of happiness he has and the less he is at the mercy of fate, since if he loses one thing he can fall back upon another. Life is too short to be interested in everything, but it is good to be interested in as many things as are necessary to fill our days." 
- Bertrand Russell


I think this is true of perspectives, as well. Understanding the same thing in as many ways as possible does the same thing as being interested in as many things as possible.

Friday, December 9, 2016

The Samaritans in Our Lives: Some Might Be Surprising

I gave a talk in a ward years ago about charity in which I asked the congregation to consider, very seriously, what their first reaction would be, internally, if they were in the middle of the administration of the sacrament and any of the following people walked into the chapel:

- a drunk man, reeking of alcohol and cigarette smoke
- a teenage girl with multiple tattoos and body piercings, wearing a mini skirt, tank top, fishnet stocking and combat boots
- two adult men holding hands and obviously a couple

I told them that they could understand their level of charity through that simple reaction as much as perhaps through any other way - and I told them that I hoped, eventually, every one of them would react immediately by thinking, "Thank God they found us," and by standing up and asking the person or couple to sit next to them for the rest of the meeting.

Yes, we have Samaritans, publicans, sinners and lepers in our lives, and we ought to think long and hard about who they are.

Maybe, for some people who are different than the stereotypical norm and/or who are struggling in some way with their faith, those "others" are the traditional, orthodox members in their lives; maybe, for some people who are the stereotypical, orthodox members who are rock solid in their faith, those "others" include active but different members in their lives.

That's worth considering, at least.

Friday, October 28, 2016

Knowing a God Whose Ways Are Not Our Ways

I have thought periodically about the tension between the idea that life eternal is to know God and the statement that God's ways are not our ways - as well as the complete and obvious lack of objectivity when it comes to human perceptions and conceptions of the divine.

I have been asked, in one way or another, about how I view God given this paradox, and I have struggled to answer that question concisely - as everyone who knows me will understand.

The following is my attempt to explain how I view God, given my recognition of the competing statements within our canonized scriptures:

I have solved the central dilemma for myself simply by acknowledging that I don't really know God objectively and avoiding any kind of dogmatic definition in the first place. Thus, I am free to take whatever I like from any and all views - even if that means I have conflicting, paradoxical "definitions" operating simultaneously.

It's really liberating to be able to say,

"I love the concept of God being my Father, but I also can see great value in Voltaire's absentee clockmaker God - and that God condescended to become human to know us at the most basic, intimate level - and that God is a condition that allows all of us to be gods - and that god is collective unity - and that God is the spiritual unifying essence of the universe - and that God is a conceptual ideal for which we can strive - etc."

I really don't have "a definition" - or perhaps it would be more accurate to say that I accept and embrace an unrestrained definition that allows for alteration through addition as I encounter new views from which I can take something that resonates with me. I tend to reject the either/or constructs and accept instead a both/and framework.

For what it's worth, that is my basic approach to pretty much everything that I can't prove conclusively. It eliminates a lot of angst and adds wonderful surprises to my life.

Friday, October 14, 2016

History Tells Us All Extraordinary Leaders Were Flawed

I have studied enough history to know that pretty much every extraordinary person who changed history in a significant way was deeply flawed in some way - or can be dismissed easily by someone who doesn't want to accept him or her as what s/he claimed to be.

Seriously, from a non-Christian perspective, without the Savior and Redeemer reinterpretation of the promised Messiah's mission, Jesus of Nazareth was an abject failure - just one of multiple rabble-rousers and would-be-reformers killed by the Romans in that era. I'm not saying he failed or that he was just another guy who got lucky by having Saul/Paul spread his message; I'm saying it is the easiest thing in the world to look at his life and laugh at the claims about him. They simply aren't supported by "the facts" - but I still have no problem believing he actually could have been God's chosen representative to save and exalt His children. I can take that literally or figuratively - or both. I love what he taught, so I accept it came from God - even as I understand the intellectual questions that can't be answered satisfactorily.



Moses was an escaped murderer; Samson's sexual obsession with an untrustworthy person led to his capture, blindness, and eventual death; David's lust caused him to conspire to murder his desire's husband and eventually led to civil strife and the death of his son; Noah got dead drunk and fathered his own grandchild; Abraham was willing to sacrifice his son to his god (which is seen only as acceptable because future generations saw a Christ-type in the story); Gandhi had some weird issues; Winston Churchill was a mean drunk; etc. 

I admire Joseph Smith, overall, even as I don't accept some of the things he did as being of God but rather being a result of his natural man. I like that he described himself as a rough stone rolling and that he was the most chastised person, by far, in the D&C.

I just wish we all accepted his self-evaluation in those times of candor. It would allow us to accept him for the person he really was, not the caricature we have created in his place.

Sunday, October 25, 2015

My Talk Today on Marriage and Family

I was assigned to talk today about Marriage and Family. The following is the general outline and content of my talk:

First, at the risk of further embarrassing your good Bishop, I appreciate the mistake he made earlier when he announced the wrong opening hymn. I have made far worse mistakes from the pulpit, and those mistakes actually are a good introduction to the topic I have been assigned.

Second, I don't want this talk to be a downer in any way, but I have felt impressed to address my topic in a way that will not be traditional and might seem depressing at first. I hope this approach was inspired and can help someone here today in some way.

There are a lot of tension points in the Church and the Gospel that deal with our desire to teach what we see as the ideal while living lives that are not ideal. We say there is opposition in all things, but I'm not sure we understand how true that is. As an example, we teach that reverence, including quietude, is important for proper worship, but we also bring our little children with us to our worship services each week - and we all know those two things often are incompatible.

Ideal vs. Reality (caterpillar / butterfly)

I love the analogy of a caterpillar to resurrection and the Atonement (a creature that lives, seems to die and then emerges as a whole new, beautiful creature), but I have been struck by another application of caterpillars as metaphors for our lives. We often describe caterpillars as "ugly" and "worthless" prior to their metamorphosis into butterflies, simply because of our perception of what beauty and worth mean - but caterpillars are of great worth ecologically and can be seen as beautiful in a very real way by those who are willing to see them that way. How we talk about them is dependent totally on our view of them, NOT on anything objective about their individual lives.

It is important to accept and value the caterpillars as caterpillars and not just future butterflies - and this applies directly to my topic today: marriage and family.

1) I have been blessed greatly in the area of marriage and family (described that a bit), but I know many faithful, sincere, wonderful, worthy members who have struggled in many ways with their marriages and family situations. Let me tell you about a few of them.

a) Sister Renlund (from "Just Call Me Ruth") - only having one child in a Church culture that can be dismissive and even derisive toward those with no children or only one child.

b) friend whose husband got addicted to prescription medication and ruined his life and their marriage, causing her to become a single mother who heard (along with her children) over and over again in church how broken and non-ideal her life and family was.

c) friend in her 50's who has never married and hears regularly that she is lacking worth as an ideal Mormon woman because she is not a mother.

d) young man who is one of the most talented, good-looking, smart, kind-hearted, Christian people I know who walked out of church one day and never returned because a high counselor said people like him (gay) are enemies and are destroying the world. This young man believes he has no realistic chance to have our ideal marriage and family.

e) a dedicated Relief Society President who finally left the man she had married in the temple who subjected her to years of terrible abuse.

I have no idea why I have been blessed so much in this regard, but I do know it has nothing to do with being more righteous or better in any way than those without the blessings I have experienced. What I have come to believe about marriage and family, given my exposure to so much suffering and fervent faith of others, is the heart of my talk today.

I appreciated the intermediate hymn today, "Where can I turn for peace?" I believe we have two places to which we can turn: the divine (our Heavenly Parents and Jesus, our Savior and Redeemer) and to each other. I want to focus on our responsibilities to each other with regard to marriage and family.

1) Help each other become what we desire to become (Perfect = complete, whole, fully developed) in our own unique situations and as a community, no matter the structure of our individual marriages and families.

2) The ideal of the Proclamation to the World (equal partners, helping each other in all aspects of marriage), applies to our interactions with everyone, not just to spouses.

3) Ward as family (hospital ward and automobile repair shop)

4) Advice to those with "ideal" and "non-ideal" families

a) To those who struggle, listen to those who express gratitude for family and marital blessing with kindness and charity, even when those expressions sometimes hurt. We don't mean to hurt others in those situations, and it is important to express thanks and gratitude. As a friend once said, "Bear my joy a while."

b) To those who don't struggle, express thanks for your blessings but be aware of those who might be hurt by your words. Accept them and their lives as valuable and worthy, and never, ever, ever judge them personally based on their situations. Truly, there but for the grace of God go you, and they have much to teach and contribute to you personally and the Church as a whole.

Seeing all as children of God (why we call each other brothers and sisters) - Atlanta temple experience when the Lord was black

Zion is possible within our ward families, but it is possible only when we see each other as beautiful caterpillars, first and foremost, and we love and serve each other no matter what, without exception. Each of us is loved by God right now, for who we are, not just for whom we may become. As we come to church, often carefully clothed and groomed and made-up in ways that mask our struggles and brokenness, may we see past those facades and love each other in that same way - for our humanity and not despite it. May we model among ourselves as a ward what marriage and family are meant to be ideally.

That is one way we can comfort those who stand in need of comfort rather than heaping more discomfort upon their heads. That is one way we can talk of marriage and family in a way that uplifts and heals rather than oppresses and hurts. That is the heart of the Gospel of Jesus, of Nazareth - true, deep, unconditional love, acceptance and service.

Thursday, September 24, 2015

Appreciating Differing Scriptural Interpretations: The Power of Likening

I've shared how I like to view various scriptural stories and texts a little differently than the traditional interpretations we hear regularly and had people complain that some of those views seem to be at odds with the intent of the original writers.  I simply respond that I have no problem with people seeing those stories and texts differently than I do, and I have no problem seeing them differently, perhaps, than the original authors did - since my views work for me and others' views work for them. 

When we collectively "liken all things unto ourselves", we are bound to end up with differing individual likenings - since those doing the likening are different than each other.  We are not likening ourselves to a story or text; we are likening the story or text to ourselves. 

I appreciate that distinction and the breadth of possibility it provides for people to understand God and scriptures in ways that make sense to, resonate with and empower themselves.

Monday, August 31, 2015

Is "The World" Getting Worse? We See from a Vantage Point of Relative Luxury

We often hear references in church talks to how the world is falling apart or declining, and those references often are included with "battle cries" that frame our interaction with "the world" in terms of conflict and war.  Frankly, I don't like how often those themes are stressed, even if they are valid in some cases, and I don't like warfare language in situations I don't see as legitimate, necessary conflicts.  

Yes, the world is worse than it has ever been - except in the cases where it's better; it's better than it has ever been - except in the cases where it's worse.

The difference, and especially the balance, generally is in the perspective of the observer.

Overall, I"m a glass half-full kind of person with regard to this topic.  I would FAR rather live in this day and age than at any other throughout history, especially given the relative luxury of living in the United States.  It's really easy to forget how good we have it, compared to the lives of the vast majority of people who have lived on this earth since its creation. 

Thursday, July 30, 2015

When Stories Outgrow What They Are Intended to Teach

A friend of mine said the following a while ago, and I thought it was profound.  The discussion was about the benefits of taking some things literally and other things figuratively, mythologically or symbolically.  I bolded a few things I want to highlight. 

When it comes to religion I've found that the answer to the great question of life, the universe and everything (other than 42) is . . . hymns. I hope you're still with me, I was serious. That's my answer for a lot of the questions I've had (in my life).

So why hymns?
Setting scriptures or gospel principles to music helps us remember the principles better. It's a mnemonic. For instance, I have several hymns memorized but I have a real hard time committing those scripture mastery scriptures to memory.

I think that was the point of all the stories in the scriptures - being vehicles to help us remember the principles they relate. The problem is that the stories grew a life of their own - so much so that the principles the stories teach are completely overlooked or overshadowed.

Noah's Ark for instance. It can be a story about following God . . . or about seeing a job through to completion, planning ahead, providing temporal needs for your family, and doing the right thing despite peer pressure . . . or we can search a mountain range for remains of a boat and try to arrive at the true size of a cubit to see whether there was enough room for the dinosaurs.

Adam and Eve is another one that's trending these days. My facebook feed is filled with creationists attacking evolutionists and vice-versa. In some ways, the story has outgrown the teachings, even to the point of contention.

Monday, July 13, 2015

Rocks and the Stained Glass Windows of Our Faith

A friend once wrote the following, which touched me deeply when I read it.  I have attended two LDS churches that had stained glass windows: Cambridge, MA and Quincy, IL.  I hope what my friend wrote helps someone, somehow, who reads it here:

Yesterday was an upending day. A day I am now grateful for. In the hours of reflection I have come to many clearer thoughts than I held before. I have learned a lot about myself and about others. I have come to some conclusions, one of those revolves around the image of stained glass windows.

Stained glass windows were common adornments in churches, especially cathedrals, but smaller ones had them, too. Even LDS churches have had them. The windows were depictions of sacred events or individuals. As the light fell through them they illuminated the surroundings and drew parishioners eyes to them. They were meant to uplift, to teach, to validate.

Stained glass windows don't exist in many churches any more. Many are not the works they once were. I miss them. But I realized as members of this complex religion, everyone of us carries a stained glass window in our hearts. We each have things that this religion symbolizes to us. We imagine, desire, cling to, and create a theology that answers our yearning. For one person it's the idea of a prophet - a living Moses or Elias. For another it's the links of eternity, keeping all that you cherish bound together. Still others love the covenant rituals performed. For many it's a combination of pieces.

Week by week, day by day, experience by experience we each select the pieces and colors we desire in our window. The process of creating the window is so subtle we don't even notice we are making it. But it means everything to us. Each week as we head to church to worship, we hang up our personal window. It encompasses us. I hear it in people's testimony - or their monthly confession, which ever it is that Sunday. I hear it in their lessons. They teach what they cling to or what rings true to them.

The windows are sacred. Each of us think we all have the same window, but we don't. If we listen and observe carefully they are all different. The reason we think they are the same is because we use the same words in describing them - glass, color, etching - but the product is individual.

Yesterday I threw a rock through some one's window. It was thoughtless. I was more concerned about my window, because mine looks different than hers. Together we will pick up the broken glass of our mutually shattered windows. We will each carefully graft back the images we see.

From now on, though, I will try to remember that the most beautiful edifices are the buildings with multiple different stained glass windows. And I will try hard not to put any rocks through others, because there are already too many broken stained glass windows to begin with.

Thursday, July 9, 2015

The Idea That We Earn Spiritual Grades Is Abhorrent to Me

I have a friend who is bi-polar and who has struggled for years with the tendency to compare herself to others.  "Objective" measures of righteousness (and I use the quotation marks intentionally in phrasing it that way) and discussion of The Plan of Happiness have been brutally hard for her to handle, especially in her depressive stages.  While we talking recently, she mentioned how difficult it was for her to hear a friend say that we earn a spiritual grade and that only those who earn an "A" will reach the Celestial Kingdom.

The following is my response to that belief: 

If that idea works for someone else, fine - but the only standard in the actual theology is doing what we are able to do, with the assurance that the Atonement makes up the difference. I don't like talking about spirituality in terms of grades in school, but I believe if someone is capable of getting a "D" and actually gets that "D" that person will be rewarded to the exact same degree as someone who is capable of getting an "A" and actually gets an "A" - and more than someone who is capable of getting an "A" but gets a "B". I taught school for a while, and I was far prouder of the "Most Improved" student in my classes than I was with the bright students who coasted to straight "A"s without any attempt to stretch themselves.  (The parable of the talents also comes to mind.)
 
I have twin sisters, a year younger than I.  The other six of us got A's and A-'s, while those two struggled to get B's and an occasional A and C.  I learned later that some of their teachers assumed their B's and C's were the result of lack of effort, since none of their brothers and sisters got those grades.  In reality, my sisters worked MUCH harder than the rest of us in school - and they are two of the hardest workers still to this day whom I know.  To say, in any way, that the rest of us will be rewarded above them is abhorrent to me. 

Nobody knows fully what someone else can do. We don't know fully even what we can do. We just have to try to do our best, whatever that is, and try not to let others' expectations weigh on us - particularly those who are bi-polar or prone to depression of any kind. They need to work on maintaining a handle on that tendency, to the best they can, knowing the hand they were dealt is different than those who talk of earning spiritual grades.

The people who talk about spiritual grades generally care; they just don't understand.

It's important to remember that. They really do care; they just don't understand.

Tuesday, May 19, 2015

What's Wrong with Being #2 (or lower)?

I really dislike ranking people in most respects, for lots of reasons.  Primary among those reasons is that in order for there to be a #1 there simply must be a #2 - and every number lower.  

Second, many times the true #1 in a field is an absolute SOB and incredibly egomaniacal. For example, I once worked with a woman who had first-hand knowledge of Michael Jordan's view of beautiful women - and, to put it mildly, it was disgusting. Seriously, it was simply appalling.  Being #1 (or, more accurately, striving to be seen as #1) can be a very damaging mindset. 

On a more personal note, this question is near to my heart, since I have twin sisters, one year younger than I, who struggled in school to get their B's and C's - and an occasional A. They were average students who worked hard to succeed, but they had more than one teacher who accused them of being lazy - since the other six kids in the family all had A's with only an occasional B. In academic terms, they were #'s 7 & 8 out of 8 in my family - and there was absolutely nothing wrong with that. Nothing. It wasn't their actual rank that mattered; it was their accomplishments relative to their ability.

By that measure, they probably were ahead of me (since they worked a whole lot harder than I usually did) - but I was the one who was seen as #1 by everyone who ranked us, consciously or subconsciously.

It isn't right, and it's a natural tendency against which we ought to fight.

Wednesday, May 13, 2015

Assumptions about Scriptural Stories: Teaching Children to Think for Themselves

When I got home from work a few years ago, my second daughter immediately called me in to where she was studying for Seminary and asked me to help her understand something. In Seminary that morning, they watched a little video clip about John 4 - the story of the Samaritan woman at the well, and my daughter was confused about something in it. Before the video clip played, the students were asked to look for what the scene said about the woman's sin, but my daughter didn't see anything about sin in the clip - or in the chapter itself when she read it again tonight to see what she missed. She assumed the sin they were supposed to see was adultery, but she just couldn't see that as being said in the story.

She asked me two things:

1) if there was sin implied in the story;

2) if not, why the video would ask them to look for it.

I told her, not for the first time, that we tend to read into things (not just scriptures) whatever fits our own perspective and assumptions - that, in a story about a woman who had five previous husbands and currently lives with a man who is not her husband, we assume adultery without reading carefully. We talked about how it would be easy for this woman not to be an adulteress - that, perhaps, she was an older woman who simply had had five husbands die and didn't want to have that happen again with the man with whom she lived at the time. Maybe there was no sex involved at all, especially if they both were old enough to be near the end of their lives. Jesus didn't "call her to repentance" in anything he said, and adultery never was mentioned in any way. Furthermore, even if there was sex involved in the current relationship, that probably would have been fornication, not adultery - given only what is in the story itself.

She asked if the sin might be lying about her situation, but when I pointed out that the woman had answered simply, directly and honestly, she saw that immediately. ("Go get your husband." "I have no husband." "You are telling the truth, since you have had five husbands in the past and aren't married to the man with whom you live now.")

I told her the people who made the video simply accepted their assumptions and the implications that made sense to them - that they didn't think about it critically and credit multiple possibilities.

Before I had time to leave the room, she looked up at me and said:

"Wait, dad. After this, she went to everyone and told them what had happened - and they believed her and went to Jesus to be taught by him. They wouldn't have done that if she had been an adulterer, would they - especially with five marriages?" 

I congratulated her on seeing that possibility, and she said, before I could say it:

"I know. Don't take verses all by themselves. Read the context before you decide what they mean."

I then told my third daughter to get to bed. She asked if she could finish reading the scriptures for the night, and I said fine - as long as she was in bed in five minutes. She looked me in the eye, grinned, and said:

"I can't read the scriptures in five minutes if I'm actually trying to understand them. I need to read and think about each sentence, don't I?"

I love my kids. 

It isn't easy, but it's important to teach our kids how to deal with things that don't make sense to them - and how to think about and try to understand for themselves what they read and hear.

The daughters about whom I am talking were 17 and 14 at the time - and they didn't get this way overnight.

Thursday, April 30, 2015

Puzzles and Mosaics: Or, God Came to Me at the Unexpected Death of My Daughter

I have a dear friend who shared the following with me some time ago.  I have thought a lot about it since that time, and I love the concept of the mosaic.  I hope what he shared can help someone in some way:

I remember reading an article in the BYU alumni magazine that showed a gap between two points. Overlaid on this were some puzzle pieces of a suspension bridge, but considerable portions of the puzzle were missing. Where the missing pieces had been there was a pencil drawing of the bridge.

The moral of the story is that even if I can't fit all the pieces together right now, I can be confident that there is a "plan" that does fit all the pieces together.

I was unable to re-find the exact article but here is a similar description:
Maybe another metaphor will help - that of an old jigsaw puzzle. The picture on the box is a broad, or holistic, view of some reality given by revelation; but the picture on our box is incomplete (see Article of Faith 9) and unclear in spots (see 1 Corinthians 13:12). Moreover, we are also missing several pieces of the puzzle, and we are not even sure how many are gone. Some of the pieces in our box do not appear to belong to our puzzle at first, and others quite definitely are strays. The picture on the box becomes clearer to us, however, with greater study of its details. The more closely we examine the available pieces and the more use we make of our minds, the more we are able to put together a few pieces of solid truth here and there. We may, of course, put some of the pieces in the wrong place initially, but as other pieces are put into position and as we continually refer to the picture on the lid, we are able to correct those errors. As our understanding of both the picture and the pieces progresses, we gain greater respect for what we know, for how it all fits together, and for what we yet do not know.  (excerpted from this article)

There is a similar metaphor of a tapestry that is sometimes used to explain adversity. The idea is that, from where we sit, the jumbled, chaotic, and painful experiences are as the loose threads hanging on the underside of the tapestry. If we could but see from the Master’s perspective we would see how each thread fits into the master plan. (The Hugh B. Brown illustration of the currant bush is a famous LDS equivalent.)

These ideas seem to indicate that there are not only plans for humanity as a whole but also individualized plans for each of us. When tragedy struck me, I pondered whether this was part of a grand design for my life based on this understanding. Was such a horrible event fated to bring about the maximum divine potential for everyone involved?

This idea did not resonate with my internal compass and I had to discard it. It didn’t seem to make sense that God would smash my beautiful glass and steel structure only to say, “You’ll thank me later.”

A Mosaic is different than a puzzle. A mosaic is a work of art. It may be from pieces of broken glass. It may be of puzzle pieces that were never intended to go together.

Elder Maxwell used the metaphor of a mosaic in one of his talks:

The finished mosaic of the history of the Restoration will be larger and more varied as more pieces of tile emerge, adjusting a sequence here or enlarging there a sector of our understanding. 
The fundamental outline is in place now, however. But history deals with imperfect people in process of time, whose imperfections produce refractions as the pure light of the gospel plays upon them. There may even be a few pieces of tile which, for the moment, do not seem to fit.("Out of Obscurity", October 1984 General Conference)

But it seems to me that he is still using them as puzzle pieces - that there is a master plan and eventually we will see clearly what now we can only see in outline form. He seems to use the refractions of gospel light through the "imperfect" pieces as a degradation of the "pure light of the gospel." I guess in his context he was talking of being tolerant of imperfection in our leaders – but there is beauty in divine diversity.

The following is an excerpt from a talk I gave some years ago.
I can’t speak with any degree of certainty about others, but as I analyze my testimony. I see that the fabric of it is literally made up of thousands of experiences that combine together to form a “witness.” I may not be able to remember most of the moments that have shaped my testimony. Still, all of these instances have left their mark and contributed to the whole. (see also "Testimony as a Process", Elder Carlos Godoy, November 2008) I am left with a tapestry in progress, adding line upon line and thread upon thread, to discover as Jesus said in the Pearl of Great Price – that all things testify of Him. (Moses 6:63) Each little strand in its own way and the whole mosaic together bear record that He is the Christ.

Because our individual testimonies come through varied experiences and at different stages, it is to be expected that there should be some variation and nuance in how each of us experience the Restored Gospel. (See also Elder Donald L. Staheli of the Seventy Saturday, Oct. 9, 2004 ) Elder Uchdorf says, “A testimony is very personal and may be a little different for each of us, because everyone is a unique person.” ("The Power of a Personal Testimony", October 2006 General Conference) 


I feel like I am constructing a mosaic and not a puzzle. I am putting pieces together not because this is where they must fit but because how they look together “speaks to me.” What I'm building is not a map to "what's out there", it is a reflection of what is inside me.

I like the idea of “refractions.” I can imagine divine light shining through my personal mosaic. What a glorious sight. Mine is unique and special, but it is still a valid expression of divine light. Sometimes I feel like a mosaic person in a puzzle church. Sometimes I feel like others are not comfortable with me because I might "color outside the lines" or put my pieces together in non-traditional ways. It doesn't matter that my mosaic doesn't look the same as someone else's.

I do not believe that God planned out the early death of our daughter, but I do believe that he came to me there, amidst my internal pile of crumpled metal and shattered glass, to offer comfort. I believe that He is encouraging me to rebuild as a mosaic. This new structure has no architectural drawing and must be grown organically with heart and mind and spirit. I make no claim that my internal structure is perfect or that I will ever be done building it. I believe that God is willing to bless my mosaic and breathe into my imperfect structure His breath of life. God can work with the imperfections and fill the whole of it with the “pure light” of his immeasurable love. Like light flowing through a stained glass window, the human and the divine come together. This has become my chapel.

Tuesday, April 28, 2015

All Types of Lives and Experiences Are Legitimate and Valuable

I have had a handful of experiences in my life that I believe were truly miraculous and that testified to me of the existence of God.  I have mentioned that a number of times online, and I have been asked more than once to share those experiences.  Occasionally, in the right setting, I have shared one or more, but, generally, I have respectfully declined to do so.  

I have absolutely no desire to share my experiences in order to be dissected and analyzed to see if they can be proven to be objective miracles - especially by someone who is coming into the conversation strongly convinced that they aren't. I know what I have experienced, and I have examined those experiences as analytically as I can and can find no way to explain them logically (without factoring in the possibility of the miraculous, which is not traditionally logical).  However, I also am dead certain that many people wouldn't accept them as incontrovertibly miraculous, including many people whom I count as good friends.

If someone doesn't believe in unexplainable power of some sort that can be accessed by humans, particularly if he has never experienced anything of that nature, I am fine with that. I really am. As I've said here numerous times, at the most fundamental level, we only can "know" (to any degree) what we have studied, witnessed and/or experienced personally - and, even then, we can't know some of it objectively. We certainly can't explain to others adequately enough for them to believe if they can't see what we've seen. I also am fine with that. I'm not looking for unanimity of experience or belief here or anywhere else online where I comment; I are participating in communities of diverse people from whom I can learn - particularly in ways that are not natural (that are "foreign") to me. I'm looking for unique perspectives I would not be able to see naturally. 

I have shared the example of Laman and Lemuel and why I think they get a bit of a bum rap in the Book of Mormon. The example that related to this post is when Nephi asked if they had inquired of the Lord to see what Lehi saw - and they responded that the Lord didn't make those things known to them. If Nephi (and Lehi) had been open to that as a factual, honest, acceptable answer, we might have a different narrative than we have - if they had understood that some people simply don't have visions or hear voices or feel soul-burning impressions. Those who have those experiences tend to discount or reject the idea that others don't or can't have them, while those who don't or can't have them tend to discount or reject the experiences of those who do have them.

I'd rather be open to both types of lives and "experience-orientations" as legitimate and valuable - as well as all points between those extremes.

Thursday, March 19, 2015

"The Church" Is Different Things to Different People - and to the Same Person at Different Times

I think it's important to determine (at any given time) what "The Church" is to each of us - but also be open to the idea that "The Church" actually is different and often competing (or even opposite) things for different people - or for us at different times. "The Church" really is an amoeba in many ways.

For example:

"The Church" is global - but, in a very real way, "The Church" is local even more so than global for many people. Some people leave "The Church" due to things that happen at the local level much more than over things that are taught at the global level - and they make claims about "The Church" that mystify members who have not experienced those things in their own local "The Church". The difference in many cases is so extreme that each person, attending "the same church", speaks about "The Church" in radically different ways.

To be more focused, for some people, "The Church" is the hypocritical Bishop or Relief Society President who preaches love and respect from the pulpit and attends the temple regularly but abuses spouse and kids in the privacy of their home - while, for others, "The Church" is the Christlike Bishop or Relief Society President whom they love and revere. For some people, "The Church" is the overly-strict and controlling parent, while for others, "The Church" is the mean drunk who changed his life completely after conversion and became the astounding parent who is an example of redemption and repentance. For some people, "The Church" is the judgmental neighbors who refused to let their children play with the non-member children in the neighborhood, while for others, "The Church" is the family who befriended and loved those who were very different.

Most of us have no power to have a significant impact on the global LDS Church, but we have enormous potential to impact (positively or negatively) our own local LDS Church - both in how we view it and in how others perceive it.  May we be good examples of the believers, even as we struggle to overcome our own weaknesses and limitations.

Wednesday, February 11, 2015

Sweet Bliss: The Importance of Innocence and Child-Like Faith

My second son, Jeff, wrote a poem in high school a few years ago about which I had forgotten, until my mother e-mailed it to me and my siblings.

I talk a lot here about leaving behind childish views and becoming "adults of God" - but this poem is a reminder to me that part of spiritual maturity is regaining a bit of the unobstructed wonder and acceptance of childhood we almost always lose when we move into a world that demands more than just a bit of cynicism and self-protection - that we can't be childish, but we must return to being child-like. I really like the examples Jeff used, since I think they have fascinating symbolic meaning, especially with a religious application.

SWEET BLISS

Childhood is being afraid of the dark . . .
and believing a night light will scare away the monsters.

Childhood is bringing home a wild animal . . .
and asking if you can keep it.

Childhood is digging for worms and fossils . . .
in the playground at school.

Childhood is chasing down the ice cream truck on a hot summer day . . .
no matter how far you have to run to catch it.

Childhood is playing with anyone . . .
and not caring about origin or orientation.

Childhood is . . .
sweet bliss.  


I want to extrapolate a bit on the poem from my own life's perspective:

I am not afraid of the dark . . .
because I have constructed a night light that scares away the monsters.

I am able to entertain thoughts that others see as "wild animals" . . .
because I have had so much practice handling them in a controlled environment and now can handle them on my own.

I like digging for worms (common things) and fossils (hidden things) . . .
even in the most common places where others play without realizing what is all around but unseen by them.

I enjoy chasing down fulfilling things (especially thoughts and concepts), even when it's hot . . .
no matter how far I have to run to catch them.

I find great joy in interacting with and learning from anyone . . .
and not caring about origin, orientation or perspective.

My life is . . .
sweet bliss (because it is uniquely mine).

Monday, December 15, 2014

Feeding Individuals and a Community Isn't Easy

My family has a history of physical issues that make it hard for us to eat meat without choking - unless we are very careful to chew it extremely well before swallowing. I haven't had that exact issue, but one of my little brothers almost died of choking on a relatively small piece of meat, and I have an aunt who choked to death at the dinner table. Thus, discussions of teaching meat vs. milk at church mean something different to me than to many members. 

I share that only to emphasize that every person has unique dietary needs and issues of some sort - some that are critical to health and continued life and some that deal only with taste and preference. For that reason, I am wary of describing anything as universally "milk" or "meat" - or insisting that "The Church" teach or not teach something specifically because it constitutes milk or meat to me or to someone else.

I believe strongly that we should be engaged in "meatier" conversations and classes as adults of God, but I also realize that there are many physical adults who still are children of God spiritually - and that, to some degree, that is true of all of us. Thus, I throw out really small portions of "meat" in most group settings carefully to see if it is digestible before putting a larger chunk on the communal platter - and I often "chew on" the meat I put out there by taking a moment to frame it honestly but carefully as something a friend once said - or something I've thought about over the years - or something an apostle once said - or some other phrasing that makes it less likely to cause someone to choke.

Finally, I stopped expecting or requiring "The Church" to feed me a long time ago and shouldered that responsibility myself. Seriously, I wasn't getting "fed" at church with what I needed for my own growth before I left Primary - so I've been feeding myself for a long, long time. I still get a really good meal quite frequently at church, in one form or another, but it usually is dessert to me - not the main course.

Friday, December 12, 2014

The Evolution of Perspective: Homosexuality as an Example

I have thought a lot over the years about how perspectives evolve over time.  If I were to try to simplify the process as much as possible, I might frame it as follows: 

1) We see things one way because it's the only way that makes sense for us - the only way we can see things "naturally". Thus, we begin with "the natural (wo)man". 

2) We are exposed to something that makes us realize how "personal" that natural perspective is - that it's not as obvious and natural for someone else.

3) If we are fortunate, we know and love people who see things differently than we do - which forces us to see that "normal", "good" people see things differently than we do. It's harder to marginalize and dismiss people if we know them and realize they are good people doing the best they can according to the dictates of their own consciences.

4) In the end, we still hold to what makes sense to us, personally, but we begin to understand the difference between personal perspectives and societal rules - those things that we choose to let govern us, those things we choose to let govern those who choose to be part of our various-sized circles and those things we choose to let govern the largest, non-voluntary associations of which we are a part. Hopefully, we realize and accept the idea that the rules get looser and looser as the circles get larger and larger and less "self-selected".

To use a practical example from my own life's experiences that is controversial enough to illustrate a definite change in perspective:

1) I used to oppose all forms of official gay unions.  I believed that giving official status and rights would confer a sense of legitimacy and encourage homosexual activity.

2) I went to college at Harvard and was exposed, for the first time, to people who didn't see the issue the same way I did and, importantly, who could articulate sound, logical reasons for their different views.

3) Throughout those years in college (and as I grew older), I became friends with gay people and realized that my view was built on a faulty foundation - that it was based on ignorance of homosexuality.  I had formed my view without ever talking with gay people directly - without any input from people I loved, respected and admired who were gay.

4) Currently, I do not have the same view that I did in my adolescence and earliest adulthood - but I also don't have the same view as many of my gay friends.  I have developed my own view of homosexuality and how I view various options for gay unions - and it truly is my own now and not something borrowed from anyone else.

This is not the proper post in which to discuss all the details of my current views, but, as a rule, if I'm going to err on either side of anything, I'd rather err on the side of understanding and love. I'd rather be a little too "liberal and upbraid not" than a little too uncharitable.

Saturday, September 20, 2014

We Call Good Evil Far Too Often

Article of Faith 12 (excerpt): 

"If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things."

I think we nearly always define this too narrowly. If I make a mistake, I want to err on the side that says, "If there is no over-riding negative, it is a positive."

Moroni 7 (excerpts): 

"That which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ."

I understand that the verses I did not quote in Moroni 7 add an elemental focus on Christ which can be problematic for some, but the basic point appears to me to be that we need to fight the natural tendency to label good as bad - thereby missing an expansiveness that can add richness to life and unite rather than divide. The admonitions about calling evil good are important, but, in this chapter, they appear to be a necessary subordinate to the overall objective of avoiding getting narrow-minded and exclusionary.

1 John 4:18 (excerpt): 

"There is no fear in love; but perfect love casteth out fear."

Again, I think we err far too often on the side of rejection (usually out of fear of the result) and end up calling evil that which is good.

As a minor, fairly non-controversial example (with many more possible examples that are more controversial): 

I served my mission in Japan. The issue of ancestral shrines came up regularly. One of the bishops where I served said the following, to the best of my memory:

"'Ancestor worship' is a terrible translation of what our shrines mean to us. We do not 'worship' our ancestors in the way that foreigners usually assume. We honor them for their influence on our lives - for their dedication and love and service - for the connectedness we feel long after death. Our shrines are like our personal temples, places that show our desire to turn our hearts to them and recognize that their hearts are turned to us. How much more Mormon can you get than that?"